Writing Signed Languages
In Support of Adopting an ASL Writing System

by
Amy Rosenberg
Master's Thesis, University of Kansas
Department of Linguistics, 1999

...back to Table of Contents....
Introduction Chapter 5, Part 1 Appendix B
Chapter 1 Chapter 5, Part 2 Appendix C
Chapter 2 Chapter 6 Appendix D & E
Chapter 3 Summary & Bibliography Appendix F
Chapter 4 Appendix A Appendix G


Chapter 1: Writing

In order to make the case for writing signed languages, the concept of writing must be explored so that the origins of existing Sign Language...*Footnote 2... writing systems are understood and their potential evolution can be considered. There are also differences in opinion regarding what constitutes a writing system, and this question will also be addressed.

*Footnote 2: Whenever Sign is capitalized, it is in reference to a full language employed by native signers. When sign is not capitalized, it refers to a lexical item or a created system like Signed Exact English (SEE) which is not a self-standing language.

For the purposes of reference and clarity I will define some terms which I will use to describe various kinds of writing systems. An alphabet refers to a writing system which has symbols representing individual phonemes in a language, although this does not mean that an alphabetic system always has a one-to-one correspondence between the sounds and symbols. English and Spanish, for example, use an alphabetic system. A consonantal system is similar to an alphabet but does not include symbols for the vowels found in the language. Hebrew uses such a system. A syllabary is a third kind of writing system, in which the symbols represent syllables, not individual phonemes in the language. Japanese, which makes use of a combination of systems, employs syllabaries and ideographs. An ideographic system involves symbols that do not encode phonemic value but do encode morphosyllabic values.

This means that a symbol encodes meaning and sound. Such a system employs symbols which represent the morphemes representing semantically substantive references such as an object or concept, or grammatical/functional meanings. Chinese uses this kind of system.


Defining a writing system
What is writing? Although a literate person might find this question unnecessary, an exact answer is more difficult to find when one begins to examine the question. A writing system is not merely what we use to record language on paper (or other material) with symbols. Just as most people rarely think about the miracle of their acquisition and use of language, literate adults usually take the complexity of writing systems for granted. To those who can decipher the code, writing is often quite like air. It is all around us and we use it every day, but we rarely think about it despite its absolute importance in our life. Of course, we could survive without writing ... or could we? Just exactly how much does modern society depend on the successes of its written communications?

One view of writing has been in direct relation to symbols and spoken language, as Diringer exemplifies in his definition of writing as "the graphic counterpart of speech" (1962: 13). Gelb calls writing a "system of human intercommunication by means of conventional visible marks" (1963:5). Similarly, Trager describes writing as "a conventional system of marks or drawing of analogous artifacts which represent the utterances of a language as such" (1974:374-496). Bloomfield offers more simply that writing is a way of recording language (1935:21). These definitions are too broad to exclude signs or symbols which are clearly not writing, but which denote linguistic information, like a picture of a person walking with a slash through it and a red light flashing behind it ("don't walk" in English). Furthermore, these kinds of definitions do not address the functions of writing which lie beyond signifying linguistic communication. Writing has a broader communicative power than spoken language. The fact that a person can write has meaning just as the act of producing a written document can be meaningful.

An earlier encyclopedic definition of writing describes it as 'the use of letters, symbols or other conventional characters, for the recording by visible means of significant sounds' (Encyclopedia Britannica 1911: 852). This definition would include musical notation but not a writing system used for signed languages, or even one which was mainly pictographic. The Microsoft Encarta 97 Encyclopedia on CD-ROM has a more detailed definition under the topic of writing as a "method of human intercommunication by means of arbitrary visual marks forming a system," stating further that, "Writing can be achieved in either limited or full systems, a full system being one that is capable of expressing unambiguously any concept that can be formulated in language." A full system would be one that can be used to signify anything in a language.

DeFrancis (1989: 4) suggests two definitions: one that describes writing as a system conveying some amount of thought and the other describing writing as a system of symbols which can be used to convey any and all thought. Harris (1995) discusses the act of writing as having its own significance and shows how this can be so irrespective of what is written down. For example, a person may appear to be writing and, therefore, the viewer interprets that the person appears to be educated and appears to be engaged in an important act while he is actually scribbling on a page. To fully explore what writing is, and all the facets of what it can be, would occupy entire volumes dedicated to that purpose, but one can succinctly outline some of these ideas in order to stress the traditional and non-traditional ways of thinking about writing in order to frame its extreme power and, therefore, importance.

When Harris talks about the significance of the act of writing, he uses an example of a particular situation in which someone who does not actually know how to write is pretending to do so in order to elevate himself in the eyes of illiterate peers. Moreover, to people who have no concept of writing whatsoever, the very piece of parchment on which a message is written can seem to have magical properties. An outside observer who witnesses someone staring at a piece of paper and gaining new information could imagine that the paper had some way of conveying information. Although writing is seldom thought of this way, Goody's (1986) concept of writing as "that which makes speech an object" taps into what gives writing its power in the human realm, because language ceases to be ephemeral once written. Like any other object it can be observed, used, or manipulated. Although, as Harris claims, writing can be independent of speech, it is connected to human intercommunication (Harris, 1986: 119, 127). In the following sections, the kind of writing which will be considered will be that which functions as a linguistic tool and a linguistic object.

The duality principle, that all writing systems encode some amount of phonological representation and are all mnemonic, is generally accepted (DeFrancis, 1989: 253, Gelb, 1963:303-304). Chinese may employ a writing system which relies heavily on memorizing the forms of the characters, associating between the forms, meanings, and sound values attached to them. Likewise, although Spanish has a fairly consistent correspondence between the symbols of its writing system and the sounds of the language, there is still memorization involved in learning to spell Spanish words. DeFrancis gives a list created on the basis of how much of a one-to-one correspondence can be found between the writing system and the pronunciation of words in a given language...*Footnote 3...

*Footnote 3: 1. Finnish, Pinyin, romaji, kana 2. Greek, Latin, Russian, German, Spanish 3. Hangul 4. French, English 5. Cherokee, Vai, Yi 6. Phoenician, Hebrew, Arabic 7. Egyptian hieroglyphics 8. Japnaese kanji-cum-kana, Akkadian 9. Chinese characters 10. Sumerian, Mayan.

Finnish is at the top of this list, Spanish is in the next category, English follows soon after, Arabic comes later and Chinese comes close to the bottom of the list (DeFrancis 1989:268). This list came about in reference to the issue of what constitutes a more expedient writing system, a topic which can be debated but, interestingly seems to take care of itself as a writing system evolves and becomes conventionalized. In other words, no matter what kind of system a language starts out using, the system, the language, or both can change to better fit each other in terms of efficiency of reading and writing...*Footnote 4...

*Footnote 4: In the case of English, in which the language changed and the writing conventions did not, although there is more difficulty in learning to spell these words, there may be increased ease in reading these words similar to the way in which Japanese continues to make use of Chinese characters.

Basso states that a good writing system should be "judged by the ability to permit someone who is unfamiliar with the code ­ but who is competent in the spoken language of which it is an isomorph and familiar with the process of reading in general ­ to produce and decipher legible written messages" (Basso 1989: 426). The above concept is presented to remind the reader that a full pictographic writing system, while only on one end of a scale in terms of the degree of phonetic information encoded versus a richly mnemonic system, differs from all of the alphabetic and syllabic systems in an important way. No matter how much mnemonic device is encoded into the conventionalized spelling system of the latter type writing system, the alphabetic or syllabic nature of the system allows it to directly represent the way people talk.

English employs a writing system which requires the learning of many conventions, and it is a rather difficult system to use well. It may be that the higher the degree of memorization involved in writing a language (e.g., Chinese characters), the easier, in terms of processing, it is to read that language. However, the more a system employs a one-to-one sound symbol correspondence, the more universally convenient it becomes.

History
Although many consider language use to trace back to 35,000 B.C., archaeologists and philologists agree that writing developed only around five thousand years ago, circa 3,300 B.C. in Sumer. Some argue that the Sumerian writing system originally developed out of accounting practices. More specifically, the clay tokens which were used for trade were impressed into clay and, later, these impressions seem to have led to the people deciding to represent their tokens in two dimensional signs on clay tablets, again for recording purposes. In its earliest stage, therefore Sumerian pictographic writing contained many symbols representing tokens. It is not clear, however, that their writing did develop out of accounting as there are many more unrelated symbols found in this early writing system, meaning that the appearance of written signs for tokens may have developed alongside the development of a writing system, not prior to it. It cannot be ascertained exactly what sparked the development of this particular system. Yet, it is certain that this writing system developed at least in part out of the need of the traders in the area. Or, more specifically, the system was some sort of aid when it developed, as opposed to developing, as others may have, out of originally more artistic endeavors. A writing system could develop this way if people were drawing pictures which, over time, were repeated, simplified and commonly drawn. Hoskin suggests that writing came about when people realized how to read the symbols they were using, i.e., when they learned to read the signs as equivalents for spoken language instead of interpreting them abstractly and loosely (Hoskin 1993:36).

It is interesting to consider that language use is thought to have developed first, then art (cave paintings) and nearly thirty-two thousand years later, the first pictographic writing systems (Martin 1995: 30). The advent of language use is delineated by the anatomy of man's brain, yet we have no way to confirm this date (c.35,000 B.C.) (Sampson 1985:17). Likewise, we do not know if man could conceive of objectifying thought through objects before writing developed. It is plausible that a span of ten thousand years might have been the necessary amount of time for some slight change in language-enabled man, so that out of need and ingenuity, writing developed.

Around a thousand years after the first writing began to develop in Sumer, pictographic writing arose in China. Meanwhile, around 3100 B.C. the earliest Egyptian hieroglyphics emerged and sometime between 2800 and 2600 B.C. Sumerian writing became Cuneiform. One evolutionary perspective on this moment in time offers that writing developed out of art, hence its originally pictographic nature, then lost its iconicity as it underwent the rebus principle leading to the development of syllabaries and alphabetic writing systems. The rebus principle would involve, for example, a picture of an eye which would, in the case of English, over time come to be used to signify the word "I" because of similar pronunciation and lack of a good way to pictorially represent the concept involved in representing the first person pronoun (Matthews 1997: 309). See Figure 1.

Figure 1: Rebus Example
This symbol would have been first used for 'eye' and later for 'I.'


Around 1400 B.C., a Semitic cuneiform consonantal alphabet developed. This type of writing system was no longer pictographic, because each symbol represented a consonant sound in the language, but none directly represented the vowels of the language. Another five hundred years would result in the spread of the Phoenician consonantal alphabet throughout the Mediterranean basin, around a hundred years after which, the Greeks would encounter Phoenician consonantal writing. Around 800 B.C. the Greeks adopted an alphabet, based on the Phoenician alphabet, altering it to fit their language by adding vowels. This was the creation of the first modern alphabet with vowels, which many have claimed was one of the most important developments in human civilization (Diringer 1962, Innis 1951, Hitti 1961, Logan 1986, McLuhan 1962, 64). The variety found among the world's writing systems do not reflect a singular evolutionary path toward the alphabet. Chinese ideographic writing remains and syllabaries are abundant.

This chapter has provided the background needed to deal with the concept of writing. It has introduced the history of the existence of writing and how writing has evolved. It has presented various terms used to discuss a writing system and considered what a writing system is. This chapter introduced the duality principle of writing systems ultimately consisting of a combination of sound (or sign) based symbols and the use of the memory. The next chapter will discuss how systems can be more or less efficient and the writing's import in modern society.

...back to Table of Contents....
Introduction Chapter 5, Part 1 Appendix B
Chapter 1 Chapter 5, Part 2 Appendix C
Chapter 2 Chapter 6 Appendix D & E
Chapter 3 Summary & Bibliography Appendix F
Chapter 4 Appendix A Appendix G

Write to the author...

Amy Rosenberg
amy_nemiccolo@yahoo.com